Dating Culture In Algeria Site:www.algeria.com
The Rustamid dynasty of Ibadi Kharijite imam was a Muslim theocracy of Persian origin that ruled in central Maghreb (Morocco, Western Sahara, Algeria, Tunisia, Libya and Mauritania) from 776 to 909 AD. The Rustamid’s capital was the city of Tahert (also known as Tiaret or Tihert) in present-day Algeria, with its authority believed to have extended east as far as the Nafusa Mountains in modern day Libya. The Ibadi form of Islam is different from the well-known Shia and Sunni forms. While there is dissension as to the origins of the Ibadi movement, some scholars are of the opinion that it is one of the earliest forms of Islam, while others believe that the Ibadis are an off-shoot of the Kharijites, referring to Muslims who rejected the leadership of the Islamic prophet Muhammad’s son-in-law and cousin, Rashidun Caliph Alid ibn Abi Talib. Today, there are still Ibadi adherents in Tunisia, Libya, East Africa and Algeria.
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The Historic Jedars of Tiaret Province. Located around 30 km south of the Algerian city of Tiaret, the Jedars are thirteen tombs dating back to the era referred to as Late Antiquity, generally agreed to be between the 4th and 7th centuries CE. Three of these ancient structures stand on Jabal Lakhdar, with the other ten situated on top of Jabal. Algeria's culture is strongly influenced by the country's recent history, as well as other aspects such as their literature, music, arts, crafts and religion. Arabic is Algeria's primary language and is spoken by around 82% of the populace. The French colonialism experienced by the country in the past has resulted in French being the second language of many educated Algerians, and English is very rarely spoken.
Due to the hierarchical nature of Algerian society, it is important to pay attention to the use of titles. When introduced to someone for the first time, be sure to call them by their professional, honorific or academic title followed by their surname. Gift giving is another way of building and cementing relationships in Algerian culture. As Algeria’s only natural UNESCO World Heritage Site, Tassili n’Ajjer is home to one of the world’s most important collection of prehistoric cave art. The manner in which human life evolved and adapted to changing climatic conditions, as well as the migration patterns of animals, are depicted in more than 15,000 drawings dating from around 6000 BCE through to the first centuries of the common era (CE).
Dating Culture In Algeria Site:www.algeria.com Free
With Tahert as its capital city, the landlocked Rustamid dynasty had little direct contact with the Mediterranean world at the time. According to Andalusian records, it is known that they had relations with the Cordoban Umeyyads, with the Aghlabid, loyalists of the Abbasid Caliph, as their common enemy.
During the rule of the Rustamid dynasty, Tahert became strategically important as a trans-Saharan trading post where multilingual Jewish merchants, referred to as “Rahâdina” conducted flourishing business with the passing trade. As traders and missionaries moved from Tahert along the trade route south into Africa, they took the Ibadi teachings with them, making converts along their way.
Dating Culture In Algeria Site:www.algeria.com Youtube
The imams of the Rustamid dynasty were: Abd ar-Rahman ibn Rustam ibn Bahram (776-784); Abd al-Wahhab ibn Abd ar-Rahman (784-832); Aflah ibn Abd al Wahhab (832-871); Abu Bakr ibn Aflah (871); Muhammad Abul-Yaqzan ibn Aflah (871_894); Yusuf Abu Hatim ibn Muhammad Abil-Yaqzan (894-897); Yaqub ibn Aflah (897-901); Yusuf Abu Hatim ibn Muhammad Abil-Yaqzan (901-906); and Yaqzan ibn Muhammad Abil-Yaqzan (906-909). In 909 the armies of the Ismailite Fatimid Caliphs overran the city of Tahert, destroying the town and killing the imam and his family, effectively bringing an end to the Rustamid dynasty. The remaining Ibadites fled Tahert, taking refuge for a period of time in Sedrata in the Algerian desert. Some ruins at Sedrata, dating back to the 10th and 11th centuries, remain as a reminder of the Ibadites who had sought refuge there, before migrating to the Mzab Valley where they settled.